Sophronius Eusebius Hieronymus citáty

„Dobrý, lepší, nejlepší. Nikdy tomu nedopřejte klid. Dokud vaše dobré nebude lepší a vaše lepší nebude nejlepší.“

—  Sophronius Eusebius Hieronymus

„Pravé přátelství by nikdy nemělo skrývat, co si myslí.“

—  Sophronius Eusebius Hieronymus

„Přátelství, které mohlo zmizet, nebylo nikdy opravdovým přátelstvím.“

—  Sophronius Eusebius Hieronymus

„Přítele hledáme dlouho, stěží ho nalézáme a těžko si ho udržujeme.“

—  Sophronius Eusebius Hieronymus

„Nejvíce je těch, kteří by chtěli stáčet víno lásky, aniž v sobě pěstují vinohrad citů.“

—  Sophronius Eusebius Hieronymus

„Pamatujte, že stejně neřestné jako lhát je nevzepřít se statečně lhářům.“

—  Sophronius Eusebius Hieronymus

„Andělská duše touží být milována více než láskou.“

—  Sophronius Eusebius Hieronymus

„Navenek Cato, uvnitř Nero.“
Foris Cato, intus Nero.

—  Sophronius Eusebius Hieronymus

„Pokud chce žena rodit děti, liší se od muže jako tělo od duše. Když si ale převelice přeje sloužit Kristu, pak přestane být ženou a bude nazvána mužem.“

—  Sophronius Eusebius Hieronymus

„Boháč je buď nepoctivec, nebo nepoctivcův dědic.“

—  Sophronius Eusebius Hieronymus

„Žena je branou pekel, cestou k nepravostem, žahadlem škorpionovým, neprospěšným tvorem.“

—  Sophronius Eusebius Hieronymus

„Těžko potlačíš, čemus přivykl.“

—  Sophronius Eusebius Hieronymus

“True friendship ought never to conceal what it thinks.”

—  Jerome

“Ignoratio Scripturarum, ignoratio Christi est.”

—  Jerome

“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.

—  Jerome

“Dicæarchus in his book of Antiquities, describing Greece, relates that under Saturn, that is in the Golden Age, when the ground brought forth all things abundantly, no one ate flesh, but every one lived on field produce and fruits which the earth bore of itself.”

—  Jerome

“O death that dividest brothers knit together in love, how cruel, how ruthless you are so to sunder them!”
O mors quae fratres dividis, et amore societos, crudelis ac dura dissocias.

—  Jerome

“The tired ox treads with a firmer step.”

—  Jerome

“Opulence is always the result of theft, if not committed by the actual possessor, then by his predecessor.”

—  Jerome

“Diogenes maintains that tyrants do not bring about revolutions in cities, and foment wars civil or foreign for the sake of a simple diet of vegetables and fruits, but for costly meats and the delicacies of the table. And, strange to say, Epicurus, the defender of pleasure, in all his books speaks of nothing but vegetables and fruits; and he says that we ought to live on cheap food because the preparation of sumptuous banquets of flesh involves great care and suffering, and greater pains attend the search for such delicacies than pleasures the consumption of them. … Persons who feed on flesh want also gratifications not found in flesh. But they who adopt a simple diet do not look for flesh. … The soul greatly exults when you are content with little: you have the world beneath your feet, and can exchange all its power, its feasts, and its lusts, the objects for which men rake money together, for common food, and make up for them all with a sack-cloth shirt.”

—  Jerome

“Do not let your deeds belie your words, lest when you speak in church someone may say to himself, "Why do you not practice what you preach?"”
Non confundant opera tua sermonem tuum: ne cum in Ecclesia loqueris, tacitus quilibet respondeat, cur ergo haec quae dicis, ipse non facis?

—  Jerome

“It is no fault of Christianity that a hypocrite falls into sin.”

—  Jerome

“Love is not to be purchased, and affection has no price.”
Caritas non potest conparari; dilectio pretium non habet.

—  Jerome

“It is worse still to be ignorant of your ignorance.”
Ne hoc quidem scire quod nescias.

—  Jerome

“A clergyman who engages in business, and who rises from poverty to wealth, and from obscurity to a high position, avoid as you would the plague.”
Negotiatorem clericum, et ex inope divitem, ex ignobili gloriosum quasi quandam pestem fuge.

—  Jerome

“Sometimes the character of the mistress is inferred from the dress of her maids.”
Interdum animus dominarum ex ancillarum habitu iudicatur.

—  Jerome

“Small minds can never handle great themes.”
Grandes materias ingenia parva non sufferunt.

—  Jerome

“The face is the mirror of the mind, and eyes without speaking confess the secrets of the heart.”
Speculum mentis est facies, et taciti oculi cordis fatentur arcana.

—  Jerome

“Paul then, in the fourteenth year of Nero on the same day with Peter, was beheaded at Rome for Christ's sake and was buried in the Ostian way, the twenty-seventh year after our Lord's passion.”
Hic ergo quarto decimo Neronis anno, eodem die quo Petrus Romae, pro Christo capite truncatur, sepultusque est in via Ostiensi, anno post passionem Domini tricesimo septimo.

—  Jerome, kniha De Viris Illustribus

“It is easier to mend neglect than to quicken love.”
Facilius enim neglegentia emendari potest quam amor nasci.

—  Jerome

“No one cares to speak to an unwilling listener. An arrow never lodges in a stone: often it recoils upon the sender of it.”
Nemo invito auditori libenter refert. Sagitta in lapidem nunquam figitur, interdum resiliens percutit dirigentem.

—  Jerome

“A friend is long sought, hardly found, and with difficulty kept.”
Amicum qui diu quaeritur, vix invenitur, difficile servatur.

—  Jerome

“Let your daughter have first of all the book of Psalms for holiness of heart, and be instructed in the Proverbs of Solomon for her godly life.”

—  Jerome

“A dreadful rumor reached us from the West. We heard that Rome was besieged, that the citizens were buying their safety with gold, and that when they had been thus despoiled they were again beleaguered, so as to lose not only their substance but their lives. …The speaker's voice failed and sobs interrupted his utterance. The city which had taken the whole world was itself taken; nay, it fell by famine before it fell by the sword, and there were but few to be found to be made prisoner.”

—  Jerome

“Neither Britain, a province fertile in tyrants, nor the people of Ireland, knew Moses and the prophets.”

—  Jerome

“Early impressions are hard to eradicate from the mind. When once wool has been dyed purple, who can restore it to its previous whiteness?”
Difficulter eraditur, quod rudes animi praebiberunt. Lanarum conchylia quis in pristinum colorem revocet?

—  Jerome

“Athletes as a rule are stronger than their backers; yet the weaker presses the stronger to put forth all his efforts.”

—  Jerome

“At [Nero's] hands [Peter] received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord.”
A quo et affixus cruci, martyrio coronatus est, capite ad terram verso, et in sublime pedibus elevatis: asserens se indignum qui sic crucifigeretur ut Dominus suus.

—  Jerome, kniha De Viris Illustribus

“The charges we bring against others often come home to ourselves; we inveigh against faults which are as much ours as theirs; and so our eloquence ends by telling against ourselves.”

—  Jerome

“Sweet it is to lay aside the weight of the body and to soar into the pure bright ether. Do you dread poverty? Christ calls the poor blessed. (Luke 6:20) Does toil frighten you? No athlete is crowned but in the sweat of his brow. Are you anxious as regards food? Faith fears no famine. Do you dread the bare ground for limbs wasted with fasting? The Lord lies there beside you. Do you recoil from an unwashed head and uncombed hair? Christ is your true head. Does the boundless solitude of the desert terrify you? In the spirit you may walk always in paradise. Do but turn your thoughts there and you will be no more in the desert.”
Libet, sarcina corporis abiecta, ad purum aetheris evolare fulgorem. Paupertatem times? sed beatos Christus pauperes appellat. Labore terreris? at nemo athleta sine sudore coronatur. De cibo cogitas? sed fides famem non timet. Super nudam metuis humum exesa ieiuniis membra collidere? sed Dominus tecum iacet. Squalidi capitis horret inculta caesaries? sed caput tuum Christus est. Infinita eremi vastitas te terret? sed tu paradisum mente deambula. Quotiescumque illuc cogitatione conscenderis, toties in eremo non eris.

—  Jerome

“When the stomach is full, it is easy to talk of fasting.”
Plenus venter facile de ieiuniis disputat.

—  Jerome